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Ikenna Ebiri-Okoro's avatar

Ken Opalo's piece is thoughtful and well-structured—credit where it's due. He correctly identifies the domestic roots of most Horn conflicts, the self-perpetuating nature of war economies, the deadly cocktail of weak state capacity and porous borders, and how historical grievance politics has become a straightjacket for entire societies. The point about pre-1880s histories clashing with modern cartography is sharp; it's one of the few places where the Horn really does stand out from much of the rest of the continent in how intensely the past is weaponised for present mobilisation.

But let's be brutally honest here, because polite academic circling rarely cuts through the fog in this region.

The call to "choose peace" and reject being "prisoners of geography and history" sounds nice on a Substack post from Washington, DC. On the ground in Addis, Asmara, Khartoum or Mogadishu, it lands like a suggestion that people simply stop breathing the toxic air they've been forced to inhale for generations.

Opalo argues that ideas matter and that elites/academics/analysts need to stop providing intellectual cover for war. Fair. But he underplays how much of that intellectual scaffolding is itself a rational (if cynical) response to material realities: the near-total absence of credible external guarantors of security, the proven track record of Western "mediation" being subordinated to Gulf/Middle East priorities (as Judd Devermont openly admits), and the fact that Gulf revisionist powers—especially the UAE—are actively shopping for proxy battlefields because they can afford to and because the old restraining architecture has evaporated.

When the RSF can be bankrolled into a position where they don't feel the full cost of atrocities in Darfur, or when Eritrean troops can operate with near-impunity in parts of Ethiopia, or when Egyptian money finds its way to various anti-Abiy factions, the problem isn't primarily that people are "socialised into believing war is legitimate." It's that the incentives have been deliberately engineered so that violence is the rational short-term play for too many actors. Changing "mental models" is important, but you don't de-incentivise war by asking nicely; you do it by shifting the balance of power and interests so that the costs of continuing to fight outweigh the benefits.

The piece gestures at this with the Gulf Cold War angle (Hussein Aboubakr Mansour and Ngala Chome are cited well), but then pulls back to insist that "the initiative must come from leaders in the Horn." That's true in theory, but in practice it ignores how little room those leaders actually have when external patrons are willing to underwrite spoilers indefinitely.

Abiy Ahmed gets a passing mention in the happier-times photo, but the Tigray war (with its staggering human cost) is treated almost as an illustration of the general problem rather than a case study that directly contradicts the "people can choose peace" optimism. That war didn't start because Ethiopians suddenly remembered Menelik II; it exploded because domestic power-sharing arrangements collapsed, historical grievances were mobilised, and multiple external actors saw an opportunity to settle their own scores through Tigrayan, Amhara, Oromo, Eritrean and Emirati proxies. Choosing peace in that environment required not just better ideas, but a fundamental realignment of who holds the guns, money and diplomatic cover.

The deeper issue Opalo skirts is sovereignty. When states can't monopolise violence internally and can't deter or negotiate external interference credibly, "choosing peace" becomes a luxury good. The RSF, various Somali factions, Ethiopian insurgencies—they aren't merely violence entrepreneurs; many are deputised franchises of foreign agendas. Until that proxy pipeline is choked off (and good luck getting the Gulf states, Egypt, Turkey etc. to voluntarily stand down in the current multipolar free-for-all), the domestic political class will keep reaching for the war option because the alternative is often extinction or irrelevance.

So yes, break the cycle of historical re-litigation. Yes, build stronger states. Yes, insulate politics from grievance instrumentalisation. But none of that happens in a vacuum. The Horn isn't exceptional because its people love fighting more than other Africans; it's exceptional because geography placed it at the crossroads of Red Sea/Suez/Nile/Horn choke points just as great-power and middle-power competition went turbo.

The real challenge isn't convincing people to choose peace. It's creating conditions where peace is the least-bad survival strategy for the major players. Right now, for too many, it isn't.

That's the grim, materialist truth that polite discourse often tiptoes around. Ideas matter, but power still decides. Until the external spoiler factory is shut down or priced out, the Horn will keep producing the same tragic output.

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